(no subject)
Oct. 22nd, 2018 08:48 pmI mentioned looking for novels that might illustrate common Protestant life before and during the beginnings of fundamentalism. Some more on what I mean by that:
Before fundamentalism, Protestant Christianity was (vastly simplifying, here) mostly a matter of familiarity with the Ten Commandments, the Apostles' Creed, some stories about Jesus, some understanding of communion, church attendance, and being a Good Person generally. While I need to go reread, I think I'll find mostly this view in the Little House novels, for example.
After: Christianity becomes something that requires lots of thought and definition and defense. "Believing the Bible" comes to mean "believing that the Bible is factual, historical and inerrant." Focus on individual behavior and thinking, including the whole "accepting Jesus as personal Lord and Savior." Years ago I stumbled across the novels of Agnes Sligh Turnbull, which illustrate some of the turmoil as these ideas moved into local churches, and I'm hoping to find more.
A friend brought up Little Women; Alcott in general is an interesting case here. Her novels do show a lot of folk who are mostly Good People with very few actual religious references (friend notices mentions of Pilgrim's Progress); Alcott herself is exposed to Unitarian thought and Biblical criticism very early, before the fundamentalist response to those ideas.
no subject
Date: 2018-10-23 09:37 am (UTC)no subject
Date: 2018-10-23 11:19 am (UTC)It's not a Baptist thing.
And there's a lot of teetotalism among 19th century US Prots from mid-century on, isn't there?
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Date: 2018-10-23 12:02 pm (UTC)In the pre-fundamentalist life, knowing how your particular denomination views communion is indeed one of the big points; actual participation depends on what that denominational view is.
I know very little about teetolalism as a religious thing, and will be watching for it and how/if it connects to the fundamentalist movement.
Thanks for pondering along with me!
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Date: 2018-10-23 12:51 pm (UTC)no subject
Date: 2018-10-25 04:27 am (UTC)no subject
Date: 2018-11-20 03:30 pm (UTC)